Lafcadio Hearn

1 The Kyoto word is maiko.

2 Guitars of three strings.

3 It is sometimes customary for guests to exchange cups, after duly rinsing them. It is always a compliment to ask for your friend's cup.

4 Once more to rest beside her, or keep five thousand koku? What care I for koku? Let me be with her!'

1 Such as the garden attached to the abbots palace at Tokuwamonji, cited by Mr. Conder, which was made to commemorate the legend of stones which bowed themselves in assent to the doctrine of Buddha. At Togo-ike, in Tottori-ken, I saw a very large garden consisting almost entirely of stones and sand. The impression which the designer had intended to convey was that of approaching the sea over a verge of dunes, and the illusion was beautiful.

2 The Kojiki, translated by Professor B. H. Chamberlain, p. 254.

1 The names Dozen or Tozen, and Dogo or Toga, signify 'the Before-Islands' and 'the Behind-Islands.'

2 'Dokoe, dokoel' 'This is only a woman's baby' (a very small package). 'Dokoe, dokoel' 'This is the daddy, this is the daddy' (a big package). 'Dokoe, dokoel' ''Tis very small, very small!' 'Dokoe, dokoel' 'This is for Matsue, this is for Matsue!' 'Dokoe, dokoel' 'This is for Koetsumo of Yonago,' etc.

3 These words seem to have no more meaning than our 'yo-heaveho.' Yan- yui is a cry used by all Izumo and Hoki sailors.

1 Afterwards I found that the old man had expressed to me only one popular form of a belief which would require a large book to fully explain - a belief founded upon Chinese astrology, but possibly modified by Buddhist and by Shinto ideas. This notion of compound Souls cannot be explained at all without a prior knowledge of the astrological relation between the Chinese Zodiacal Signs and the Ten Celestial Stems. Some understanding of these may be obtained from the curious article 'Time,' in Professor Chamberlain's admirable little book, Things Japanese.

1 Such are the names given to the water-vessels or cisterns at which Shinto worshippers must wash their hands and rinse their mouths ere praying to the Kami. A mitarashi or o-chozubachi is placed before every Shinto temple. The pilgrim to Shin-Kukedo-San should perform this ceremonial ablution at the little rock-spring above described, before entering the sacred cave. Here even the gods of the cave are said to wash after having passed through the seawater.

2 August Fire-Lady'; or, 'the August Sun-Lady,' Amaterasu-oho-mi-Kami.

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IT is forbidden to go to Kaka if there be wind enough 'to move three hairs.'

Now an absolutely windless day is rare on this wild western coast. Over the Japanese Sea, from Korea, or China, or boreal Siberia, some west or north-west breeze is nearly always blowing. So that I have had to wait many long months for a good chance to visit Kaka.

1 Mionoseki

2 Zashiki, the best and largest room of a Japanese dwelling - the guest- room of a private house, or the banquet-room of a public inn.

Seki wa yoi toko, Asahi wo ukete; O-Yama arashiga Soyo-soyoto! (SONG OF MIONOSEKI.)

[Seki is a goodly place, facing the morning sun. There, from the holy mountains, the winds blow softly, softly - soyosoyoto.]

1

THE God of Mionoseki hates eggs, hen's eggs. Likewise he hates hens and chickens, and abhors the Cock above all living creatures. And in Mionoseki there are no cocks or hens or chickens or eggs. You could not buy a hen's egg in that place even for twenty times its weight in gold.

1 Fourteenth of August.

2 In the pretty little seaside hotel Inaba-ya, where I lived during my stay in Kitzuki, the kind old hostess begged her guests with almost tearful earnestness not to leave the house during the Minige.

3 There are ten rin to one sen, and ten mon to one rin, on one hundred to one sen. The majority of the cheap toys sold at the matsuri cost from two to nine rin. The rin is a circular copper coin with a square hole in the middle for stringing purposes.

1

KITZUKI, July 20, 1891.

AKIRA is no longer with me. He has gone to Kyoto, the holy Buddhist city, to edit a Buddhist magazine; and I already feel without him like one who has lost his way - despite his reiterated assurances that he could never be of much service to me in Izumo, as he knew nothing about Shinto.