Lafcadio Hearn

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MATSUE, September 2, 1890.

I AM under contract to serve as English teacher in the Jinjo Chugakko, or Ordinary Middle School, and also in the ShihanGakko, or Normal School, of Matsue, Izumo, for the term of one year.

The Jinjo Chugakko is an immense two-story wooden building in European style, painted a dark grey-blue. It has accommodations for nearly three hundred day scholars. It is situated in one corner of a great square of ground, bounded on two sides by canals, and on the other two by very quiet streets. This site is very near the ancient castle.

THE outward signs of any Japanese matsuri are the most puzzling of enigmas to the stranger who sees them for the first time. They are many and varied; they are quite unlike anything in the way of holiday decoration ever seen in the Occident; they have each a meaning founded upon some belief or some tradition - a meaning known to every Japanese child; but that meaning is utterly impossible for any foreigner to guess. Yet whoever wishes to know something of Japanese popular life and feeling must learn the signification of at least the most common among festival symbols and tokens.

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IT is the fifteenth day of the seventh month - and I am in Hokii.

'Do not fail to write down your first impressions as soon as possible,' said a kind English professor [Basil Hall Chamberlain: PREPARATOR'S NOTE] whom I had the pleasure of meeting soon after my arrival in Japan: 'they are evanescent, you know; they will never come to you again, once they have faded out; and yet of all the strange sensations you may receive in this country you will feel none so charming as these.' I am trying now to reproduce them from the hasty notes of the time, and find that they were even more fugitive than charming; something has evaporated from all my recollections of

1 I do not think this explanation is correct; but it is interesting, as the first which I obtained upon the subject. Properly speaking, Buddhist worshippers should not clap their hands, but only rub them softly together. Shinto worshippers always clap their hands four times.

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KOBODAISHI, most holy of Buddhist priests, and founder of the Shingon- sho - which is the sect of Akira - first taught the men of Japan to write the writing called Hiragana and the syllabary I-ro-ha; and Kobodaishi was himself the most wonderful of all writers, and the most skilful wizard among scribes.

1 Derived from the Sanscrit stupa.

2 'The real origin of the custom of piling stones before the images of Jizo and other divinities is not now known to the people. The Custom is founded upon a passage in the famous Sutra, "The Lotus of the Good Law."

'Even the little hoys who, in playing, erected here and there heaps of sand, with the intention of dedicating them as Stupas to the Ginas,-they have all of them reached enlightenment.' - Saddharma Pundarika, c. II. v. 81 (Kern's translation), 'Sacred Books of the East,' vol. xxi.

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I HAVE passed another day in wandering among the temples, both Shinto and Buddhist. I have seen many curious things; but I have not yet seen the face of the Buddha.

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