Japan

1 In other parts of Japan I have heard the Yuki-Onna described as a very beautiful phantom who lures young men to lonesome places for the purpose of sucking their blood.

2 In Izumo the Dai-Kan, or Period of Greatest Cold, falls in February.

3 'It is excellent: I pray you give me a little more.'

4 Kwashi: Japanese confectionery

1 The reader will find it well worth his while to consult the chapter entitled 'Domestic Service,' in Miss Bacon's Japanese Girls and Women, for an interesting and just presentation of the practical side of the subject, as relating to servants of both sexes. The poetical side, however, is not treated of - perhaps because intimately connected with religious beliefs which one writing from the Christian standpoint could not be expected to consider sympathetically.

1 THE hair of the younger daughter of the family is very long; and it is a spectacle of no small interest to see it dressed. It is dressed once in every three days; and the operation, which costs four sen, is acknowledged to require one hour. As a matter of fact it requires nearly two. The hairdresser (kamiyui) first sends her maiden apprentice, who cleans the hair, washes it, perfumes it, and combs it with extraordinary combs of at least five different kinds.

1

MATSUE, September 2, 1890.

I AM under contract to serve as English teacher in the Jinjo Chugakko, or Ordinary Middle School, and also in the ShihanGakko, or Normal School, of Matsue, Izumo, for the term of one year.

The Jinjo Chugakko is an immense two-story wooden building in European style, painted a dark grey-blue. It has accommodations for nearly three hundred day scholars. It is situated in one corner of a great square of ground, bounded on two sides by canals, and on the other two by very quiet streets. This site is very near the ancient castle.

THE outward signs of any Japanese matsuri are the most puzzling of enigmas to the stranger who sees them for the first time. They are many and varied; they are quite unlike anything in the way of holiday decoration ever seen in the Occident; they have each a meaning founded upon some belief or some tradition - a meaning known to every Japanese child; but that meaning is utterly impossible for any foreigner to guess. Yet whoever wishes to know something of Japanese popular life and feeling must learn the signification of at least the most common among festival symbols and tokens.

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IT is the fifteenth day of the seventh month - and I am in Hokii.

NOTHING is more silent than the beginning of a Japanese banquet; and no one, except a native, who observes the opening scene could possibly imagine the tumultuous ending.

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