T.B. Ray

Some of the severest persecutions the saints have ever endured in Pernambuco broke upon this new congregation in the Ilheitas district. The houses of the believers were broken into and everything destroyed, some of the buildings were burned. The believers asked for police protection, but the police sent to protect them being under the domination of the priest, who was the political boss of that district, persecuted the believers even more than their neighbors had done.

The Bible is a mighty factor in the spread of the gospel in Brazil. In 1889 there came down to Bahia a man named Queiroz from two hundred and fifty miles in the interior. He came seeking baptism at the hands of Dr. Z. C. Taylor. It appears that some six or eight years previous to that time an agent of a Bible society had entered this man's community, preached the gospel and left behind him some copies of the Scriptures. One of these Bibles was found afterwards by Queiroz, who studied it and was impressed with its truth.

In 1894, Francisco da Silva, soon after his conversion in Bahia, went to Victoria in the State of Espirito Santo to live. He went into the interior with some surveyors, and in addition to the work he was called upon to do, he found time to tell the story of Jesus. Eight people were converted and he wrote Dr. Z. C. Taylor to come and baptize them.

In thinking of the missionary, most of us dwell upon the heroic self-denial he practices and the bravery with which he faces the gravest dangers. Certainly, the missionary in Brazil is due a good share of such appreciation. He has been called upon to endure shameful indignities, painful personal dangers and the enervating perils of a hostile climate. Our own missionaries have been beaten, stoned, thrown into streams, arrested and haled before courts, shot at and in many instances saved only by the most signal dispensations of Providence. Dr.

I was dining one day with a very successful business man who, although his business had extensive relations in many lands, was meagerly informed about the work of missions. I thought I might interest him by telling him something of the effects of missions upon commerce. So I told him about how the civilizing presence of missionary effort creates new demands which in turn increases trade.

This very breaking away in some places is piling up additional burdens and the pitifully inadequate force is called upon to meet demands that twice their number could hardly satisfy. If we had the same distribution of Baptist ministers in our Southern country that we have in Brazil there would be only four ministers in Texas, two in Virginia, three in Georgia and other States in like proportion. Think of E. A. Nelson, the only representative of our board in the Amazon region, trying to spread himself over four States which comprise a territory five times as large as Texas.

We had sailed in a southeasternly direction from New York twelve days when we rounded Cape St. Roque, the easternmost point of South America. A line drawn due north from this point would pass through the Atlantic midway between Europe and America. If we had sailed directly south we should have touched the western instead of the eastern coast, for the reason that practically the entire continent of South America lies east of the parallel of longitude which passes through New York.

There was a time in the life of the Anglo-Saxon race When it became necessary for at least a portion of it to go out into a new country in order that it might achieve the larger destiny it was to fulfill in the world. God was behind that exodus as truly as he was behind the transplanting of Abraham into a new environment. Here in our country, unfettered by despotic traditions and precedents, the Anglo-Saxon achieved religious and political liberty with a rapidity and thoroughness that could not have been possible in the old Continent of Europe.

The city of Rio is the center of life in Brazil. We entered the Bay of Rio after nightfall on the sixth of June. The miles and miles of lights in the city of Rio on the one side, and of Nietheroy on the other, gave us the impression that we were in some gigantic fair grounds. Missionaries Entzminger, Shepard, Maddox and Mrs. Entzminger came aboard to welcome us and bring us ashore. We were taken to the Rio Baptist College and Seminary, where we were entertained in good old Tennessee style by the Shepards. This school building was built in 1849 by Dom Pedro II.

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