The sun had risen when I woke. I had slept, and, horrified as the idea flashed upon me that she must be dead, and that I had not been with her, I started up. She lay upon her bed, pale as marble, and with that calm serenity that the features assume when the cares of life no longer act upon the mind, and the body rests in death. The dreadful thought bowed me down; but as I gazed upon her in fear, her chest gently heaved, not with the convulsive throbs of fever, but naturally. She was asleep; and when at a sudden noise she opened her eyes, they were calm and clear. She was saved! When not a ray of hope remained, God alone knows what helped us. The gratitude of that moment I will not attempt to describe.
Fortunately there were many fowls in this village; we found several nests of fresh eggs in the straw which littered the hut; these were most acceptable after our hard fare, and produced a good supply of soup.
Having rested for two days, we again moved forward, Mrs. Baker being carried on a litter. We now continued on elevated ground, on the north side of a valley running from west to east, about sixteen miles broad, and exceedingly swampy. The rocks composing the ridge upon which we travelled due west were all gneiss and quartz, with occasional breaks, forming narrow valleys, all of which were swamps choked with immense papyrus rushes, that made the march very fatiguing. In one of these muddy bottoms one of my riding oxen that was ill, stuck fast, and we were obliged to abandon it, intending to send a number of natives to drag it out with ropes.
On arrival at a village, our guide started about fifty men for this purpose, while we continued our journey. That evening we reached a village belonging to a headman, and very superior to most that we had passed on the route from M'rooli: large sugarcanes of the blue variety were growing in the fields, and I had seen coffee growing wild in the forest in the vicinity. I was sitting at the door of the hut about two hours after sunset, smoking a pipe of excellent tobacco, when I suddenly heard a great singing in chorus advancing rapidly from a distance towards the entrance of the courtyard. At first I imagined that the natives intended dancing, which was an infliction that I wished to avoid, as I was tired and feverish; but in a few minutes the boy Saat introduced a headman, who told me that the riding ox had died in the swamp where he had stuck fast in the morning, and that the natives had brought his body to me. "What!" I replied, "brought his body, the entire ox, to me?" "The entire ox as he died is delivered at your door," answered the headman; "I could not allow any of your property to be lost upon the road. Had the body of the ox not been delivered to you, we might have been suspected of having stolen it." I went to the entrance of the courtyard, and amidst a crowd of natives I found the entire ox exactly as he had died. They had carried him about eight miles on a litter, which they had constructed of two immensely long posts with cross-pieces of bamboo, upon which they had laid the body. They would not eat the flesh, and seemed quite disgusted at the idea, as they replied that "it had died."
It is a curious distinction of the Unyoro people, that they are peculiarly clean feeders, and will not touch either the flesh of animals that have died, neither of those that are sick; nor will they eat the crocodile. They asked for no remuneration for bringing their heavy load so great a distance; and they departed in good humour as a matter of course.
Never were such contradictory people as these creatures; they had troubled us dreadfully during the journey, as they would suddenly exclaim against the weight of their loads, and throw them down, and bolt into the high grass; yet now they had of their own free will delivered to me a whole dead ox from a distance of eight miles, precisely as though it had been an object of the greatest value.
The name of this village was Parkani. For several days past our guides had told us that we were very near to the lake, and we were now assured that we should reach it on the morrow. I had noticed a lofty range of mountains at an immense distance west, and I had imagined that the lake lay on the other side of this chain; but I was now informed that those mountains formed the western frontier of the M'-wootan N'zige, and that the lake was actually within a march of Parkani. I could not believe it possible that we were so near the object of our search. The guide Rabonga now appeared, and declared that if we started early on the following morning we should be able to wash in the lake by noon!
That night I hardly slept. For years I had striven to reach the "sources of the Nile." In my nightly dreams during that arduous voyage I had always failed, but after so much hard work and perseverance the cup was at my very lips, and I was to drink at the mysterious fountain before another sun should set - at that great reservoir of Nature that ever since creation had baffled all discovery. I had hoped, and prayed, and striven through all kinds of difficulties, in sickness, starvation, and fatigue, to reach that hidden source; and when it had appeared impossible, we had both determined to die upon the road rather than return defeated. Was it possible that it was so near, and that tomorrow we could say, "the work is accomplished?"